| The
problem is not with dinosaurs, those real creatures whose
bones have been found over most of the world. It is with the
worldview in which dinosaurs are invariably presented, even
to the very young. |
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A
major feature of the current Jurassic Park-inspired wave
of dinosaur mania is the continual repetition that dinosaurs
existed millions of years ago, dominated the earth, and
died long before there were any people.
This
is opposed to the biblical world view, in which all things
were created ‘very good’, with no death, disharmony, suffering,
bloodshed or animals ripping each other apart before Adam’s
sin brought death and bloodshed into the world. Exodus 20:11
states that all things were created in six days (the same
days as our ordinary working week, as the passage makes
clear)—which must include dinosaurs. So if dinosaurs died
out millions of years before man, then obviously Exodus
20:11 would be wrong.
But
this passage forms part of one of the Commandments … so
if dinosaurs mean that six-day creation is a campfire story,
maybe they mean the whole Law was a campfire story, too?
The bottom line is: if the Bible can’t be trusted on such
obvious things as dinosaurs when it comes to origins, how
can it be trusted about the origin of sin? And, if the origin
of sin is a myth (if sin is somehow our left-over animal
ancestry), then the reason Jesus died is a myth too.
First
Corinthians 15:21–22 tells us, ’For since by [a] man came
death, by [a] man came also the resurrection of the dead.
For as in Adam all die, even so in Christ shall all be made
alive’.
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Dinosaurs:
a quick summary
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- Created
on the sixth day, as was man.
- Death
and bloodshed among animals reigned after the Fall.
- Two
of every kind (broader than species) go on to the Ark.
- Ark
huge; many dinosaurs small; even big dinosaurs start life
from a football-sized egg. Reptiles often keep growing;
maybe teenagers, not great-grandfathers go on Ark. God
in control.
- Most
dinosaur fossils from burial due to the Flood (or its
after-effects).
- After
the Flood, survived for centuries, as shown by dinosaur
cave paintings, dragon stories, historical accounts (e.g.
Alexander the Great). Also Job chapter 40—behemoth.
- Evidence
of recent existence—fresh dinosaur bones, fragile chemicals
found in fossil dinosaur bones—at most thousands, not
millions of years old.
- Many
species dying out all the time. Death is a part of the
curse—extinction is not evolution, and is no great mystery.
Reduced populations, different climate and ecology after
the Flood. Remote possibility that some are still alive
(e.g. in the Congo).
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What
about the future restoration? If
there was an ‘age of the dinosaurs’ before man, then that’s all
myth too. Scripturally, God promises to restore things to a sinless,
deathless paradise—not to a world of dinosaurs eating each other.
The Dragons of Eden Famous evolutionist Carl Sagan wrote a book
titled The Dragons of Eden to try to explain the puzzling ‘coincidence’
of widespread legends of huge, reptilian dinosaur-like creatures—dragons.
Not willing to consider the obvious explanation (that the Bible
is right and evolution wrong—dinosaurs and man did live together)
he came up with the astounding proposal that since our brain evolved
from a reptile ancestor, it still carries memories of living in
the ‘age of reptiles’! There seemed to be an embarrassed silence
from his evolutionist colleagues—there is no evidence that memories
are encoded in DNA and passed onto offspring.
At least Sagan recognized the problem which dragon legends pose
for the evolutionary belief that no man has ever seen a dinosaur.
Dinosaurs in the Bible ‘Dinosaur’ isn’t in the King James Bible—the
word hadn’t been invented then. The Hebrew word—tannin or tannim—is
translated 21 times as ‘dragon(s)’ in the Authorized OT, mostly
in reference to then-living animals. Three times it is rendered
‘serpent(s)’, twice ‘whale(s)’ and once as ‘sea-monsters’. The
classification is probably much wider than the dinosauria, and
may include creatures living today.
The Hebrew appears to have a ‘monster’ connotation, making the
AV rendering ‘whales’ in Genesis 1:21 a legitimate one. Some versions
occasionally translate it as ‘jackals’. In the AV New Testament,
‘dragon’ appears only in Revelation, used symbolically (as are
other real animals). The stakes are high for Christians; the validity
of the whole historic Creation/Fall/Redemption view is on the
table. That explains: why so many Christians are at least vaguely
disturbed when dinosaurs become very prominently featured. They
may not have thought all of the above through in every detail,
but there is a real discomfort there—an ‘age of dinosaurs’ doesn’t
fit naturally into the biblical world view, as every atheist would
agree; why humanist and skeptic activists interested in the destruction
of ‘Christian myths and superstitions’ (and their attendant moral
values) are often gleefully in the forefront of dinosaur promotion
to the public.
Market the dinosaurs, and you are educating people, especially
the young, about the alleged ‘real world’ of evolution. Actually,
if you strip away the evolutionary hype, there is nothing fantastic
or eerie about dinosaurs. There is no reason to see them as something
so startlingly different from the present world that it should
be hard to conceive of them living on the planet at the same time
as people or giraffes. Size? The largest dinosaur was probably
smaller than today’s blue whale.
The average size was probably that of the great red kangaroo.
Big teeth? There are flesh-eating and plant-eating creatures alive
which, proportionate to their body size, also have massive teeth.
Whether we look at horns, scales, armor-plating, reptilian eggs
or whatever, it is hard to see anything mysterious or radically
different from what we see today. In fact, Jurassic Park may have
done us a favour by helping us to visualize people and dinosaurs
living at the same time, which in the biblical view of history
is necessarily true. Steven Spielberg’s Jurassic Park tries to
make this coexistence appear wrong and unnatural.
A theme running throughout is that nature/evolution is an immensely
powerful, god-like force and should not be tampered with. (One
of the film’s characters, a ‘chaos theorist’, referred to ‘God’,
but this was more in the context of a pantheistic, New Age type
of evolutionary god-force.) A clear message of the film is that
man has no inherent Genesis dominion/stewardship over the earth.1
People have no right to ‘mess with evolution’. The evolution-god
has decreed that the dinosaurs should die out, so don’t revive
them unless you want to pay the penalty. That this reflects Spielberg’s
own philosophy was revealed in a recent TV interview. He said
that it would be wrong and immoral to make a dinosaur from DNA
(if it were possible). Why? Because they had had their chance,
their shot, at evolution. In other words, evolution, not God,
becomes the absolute standard for what is right or wrong.
Watching Sam Neill gaze lovingly into the eyes of a plant-eating
brachiosaur, or Laura Dern stroke a dying Triceratops is one thing,
but can one conceive of people inhabiting the same planet as the
film’s fierce, cunning Velociraptors? In fact, most of their fossils
stand only about 1.2 metres (four feet) high, and there is no
way of knowing their behaviour or intelligence for certain. We
know from Genesis, moreover, that pre-Flood man was no ignorant
savage. With metal forging from the earliest times (Genesis 4:22),
there would have been ample technological scope for man to comfortably
exercise dominion over these raptors. And over Tyrannosaurus rex—even
if it was the savage hunter the film portrays.
In fact, with people in rebellion against the pre-Flood prohibition
of meat-eating, T. rex may have been wise to avoid being in the
same parts of the earth as man, so as not to be trapped and feasted
upon. Most dinosaur fossils from burial due to the Flood (or its
after-effects). After the Flood, survived for centuries, as shown
by dinosaur cave paintings, dragon stories, historical accounts
(e.g. Alexander the Great).
Also Job chapter 40—behemoth. Evidence of recent existence—fresh
dinosaur bones, fragile chemicals found in fossil dinosaur bones—at
most thousands, not millions of years old. Many species dying
out all the time. Death is a part of the curse—extinction is not
evolution, and is no great mystery. Reduced populations, different
climate and ecology after the Flood. Remote possibility that some
are still alive (e.g. in the Congo). All of us, especially parents,
should be concerned at the subtle anti-biblical messages accompanying
‘dinosaurmania’.
Rather
than avoiding the issue, parents should seize the opportunity
to talk it through carefully, and should ensure their children
are exposed to a healthy dose of biblically sound, quality dinosaur
materials. It doesn’t take a ‘chaos theorist’ to tell us that
our society is slipping more and more into chaos, as evolutionary
thought undermines the Bible’s authority. Death and violence are
glorified as evolutionary might, rather than being seen as the
serious consequences of sin. Sin is ever more trivialized, and
the Gospel is seen as more and more meaningless to modern man’s
culture—except as Christians are ‘waking up’ to the enormous relevance
of the creation/evolution issue in our time.
Technologically superb it may be, but by distorting the biblical
truth about dinosaurs and earth history, Steven Spielberg’s cinema
spectacular serves to speed up society’s slide.
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